Aqiq - Revision history

Aleph at 19:43, 14 August 2026

2026-08-14T19:43:43Z

@@ Line 13: / Line 13: @@
 ! Associations
 ! Notes
 |-
 | '''Black Onyx'''
@@ Line 26: / Line 33: @@
 | Rare
 | Longevity, endurance, protection from and healing of wounds.
-| Bloodstone is purported to have many magical properties, in addition to being able to stanch blood.
+| Purported to have many magical properties, in addition to being able to stanch blood.
 |-
 | '''Carnelian'''
@@ Line 55: / Line 69: @@
 | Emotional balance, harmony.
 | Once also commonly used for rings and amulets in the early [[Kalentoi Empire]].
 |-
 | '''Marzite'''

Aleph at 17:55, 14 August 2026

2026-08-14T17:55:42Z

← Older revision		Revision as of 17:55, 14 August 2026
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	\| Balance, protection, deflection of the evil eye.		\| Balance, protection, deflection of the evil eye.
	\|		\|
			\|-
			\| '''Bloodstone'''
			\| Extremely deep green to nearly black with reddish inclusions like drops of blood.
			\| [[Raziya]], [[Rahoum]]
			\| Rare
			\| Longevity, endurance, protection from and healing of wounds.
			\| Bloodstone is purported to have many magical properties, in addition to being able to stanch blood.
	\|-		\|-
	\| '''Carnelian'''		\| '''Carnelian'''
	\| Translucent rich reddish-brown, ranging from light orange to ~~nearly black~~.		\| Translucent rich reddish-brown, ranging from light orange to a very deep scarlet.
	\| [[Jalanjhur]], [[Irzal]]		\| [[Jalanjhur]], [[Irzal]]
	\| Uncommon		\| Uncommon
	~~\| Physical and spiritual purification, fidelity, remembrance.~~
	\| Confidence, drive, energy, persistence.		\| Confidence, drive, energy, persistence.
			\|
	\|-		\|-
	\| '''Chrysoprase'''		\| '''Chrysoprase'''
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	\| Healing, protection while traveling.		\| Healing, protection while traveling.
	\| Also known as nidrine aqiq.		\| Also known as nidrine aqiq.
			\|-
			\| '''Sard'''
			\| Deep reddish-brown to chocolate brown to nearly black.
			\| [[Jalanjhur]], [[Irzal]]
			\| Uncommon
			\| Grounding, steadfastness, stoicism.
			\|
	\|-		\|-
	\| '''Sardonyx'''		\| '''Sardonyx'''

Aleph at 16:43, 14 August 2026

2026-08-14T16:43:20Z

← Older revision		Revision as of 16:43, 14 August 2026
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	'''Aqiq''' is the [[Sirdabi]] word for gemstones belonging to the chalcedony family, especially but not limited to agate. Some other stones referred to as aqiq include carnelian, sard, jasper, marzite, chrysoprase, bloodstone, and onyx.		'''Aqiq''' is the [[Sirdabi]] word for gemstones belonging to the chalcedony family, especially but not limited to agate. Some other stones referred to as aqiq include carnelian, sard, jasper, marzite, chrysoprase, bloodstone, and onyx.

	Although most varieties are not as rare as truly precious gems like emerald or ruby, aqiq stones are highly prized within [[Azadi]] culture for their association with the Prophet al-Azad and before him with such honored figures as [[Shamsar]], the legendary ancient king of the Marzumite [[Yehani]]. Aqiq are often engraved with small symbols and calligraphic ~~mottoes~~ to make personal signet rings.		Although most varieties are not as rare as truly precious gems like emerald or ruby, aqiq stones are highly prized within [[Azadi]] culture for their association with the Prophet al-Azad and before him with such honored figures as [[Shamsar]], the legendary ancient king of the Marzumite [[Yehani]]. Aqiq are often engraved with small symbols and calligraphic designs to make personal signet rings.

	==Types of Aqiq Stones==		==Types of Aqiq Stones==

Aleph at 16:42, 14 August 2026

2026-08-14T16:42:50Z

@@ Line 2: / Line 2: @@
 Although most varieties are not as rare as truly precious gems like emerald or ruby, aqiq stones are highly prized within [[Azadi]] culture for their association with the Prophet al-Azad and before him with such honored figures as [[Shamsar]], the legendary ancient king of the Marzumite [[Yehani]]. Aqiq are often engraved with small symbols and calligraphic mottoes to make personal signet rings.
 ==Types of Aqiq Stones==
@@ Line 23: / Line 20: @@
 | Balance, protection, deflection of the evil eye.
+|
 |-
 | '''Chrysoprase'''
@@ Line 35: / Line 39: @@
 | [[Irzal]]
 | Rare
-| Royalty, courage, daring, huma birds.
+| Kingship, magnanimity, courage, daring.
+|
 |-
@@ Line 73: / Line 77: @@
+|
 |}

Aleph at 16:15, 14 August 2026

2026-08-14T16:15:21Z

← Older revision		Revision as of 16:15, 14 August 2026
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	! Associations		! Associations
	! Notes		! Notes
			\|-
			\| '''Black Onyx'''
			\| Black-and-white banded with parallel striations.
			\| [[Marzum]], [[Jalanjhur]], [[Elukos]]
			\| Rare
			\| Balance, protection, deflection of the evil eye.
			\|
			\|-
			\| '''Chrysoprase'''
			\| Cyan or aqua to apple green.
			\| [[Izendi Highlands]]
			\| Rare
			\| Physical and spiritual purification, fidelity, remembrance.
			\| Also known as nirzalite and sometimes used in [[Nirzali\|Nirzalite]] rituals.
			\|-
			\| '''[[Eaglestone]]'''
			\| Fiery red and orange with a shimmering iridescent quality.
			\| [[Irzal]]
			\| Rare
			\| Royalty, courage, daring, huma birds.
			\|
	\|-		\|-
	\| '''Esiankite'''		\| '''Esiankite'''
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	\| Also known as nidrine aqiq.		\| Also known as nidrine aqiq.
	\|-		\|-
	\| '''~~Onyx (Black)~~'''		\| '''Sardonyx'''
	\| ~~Black-and-~~white ~~banded~~.		\| Banded like black onyx, but reddish, brownish, or pinkish with white.
	\| [[Marzum]], [[Jalanjhur]], [[Elukos]]		\| [[Marzum]], [[Jalanjhur]], [[Elukos]]
	\| ~~Rare~~		\| Uncommon
	\| ~~Balance~~, protection~~, deflection of the evil eye~~.		\| Eloquence, courage, protection during childbirth.
	\|		\|
	\|-		\|-

Aleph at 16:00, 14 August 2026

2026-08-14T16:00:37Z

← Older revision		Revision as of 16:00, 14 August 2026
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	! Associations		! Associations
	! Notes		! Notes
			\|-
			\| '''Esiankite'''
			\| Mottled green in various shades, sometimes mixed with smaller amounts of white or light brown.
			\| [[Zalawi]]
			\| Rare
			\| Emotional balance, harmony.
			\| Once also commonly used for rings and amulets in the early [[Kalentoi Empire]].
	\|-		\|-
	\| '''Marzite'''		\| '''Marzite'''
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	\| Powder made from ground marzumite used as an antidote to poison.		\| Powder made from ground marzumite used as an antidote to poison.
	\|-		\|-
	\| '' Moss Aqiq'''		\| '''Moss Aqiq'''
	\| Milky white with filamentous or blotched green markings.		\| Milky white with filamentous or blotched green markings.
	\| [[Marzum]], [[Jalanjhur]]		\| [[Marzum]], [[Jalanjhur]]
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	\| Healing, protection while traveling.		\| Healing, protection while traveling.
	\| Also known as nidrine aqiq.		\| Also known as nidrine aqiq.
			\|-
			\| '''Onyx (Black)'''
			\| Black-and-white banded.
			\| [[Marzum]], [[Jalanjhur]], [[Elukos]]
			\| Rare
			\| Balance, protection, deflection of the evil eye.
			\|
	\|-		\|-
	\| '''Snow Aqiq'''		\| '''Snow Aqiq'''
	\| White with very sparing black or dark grey striations.		\| White with very sparing black or dark grey striations.
			\| [[Marzum]]
	\| Uncommon		\| Uncommon
	~~\| [[Marzum]]~~
	\| Spiritual insight, clarity, new beginnings, oneness with God		\| Spiritual insight, clarity, new beginnings, oneness with God
	\|		\|
	\|}		\|}

Aleph at 15:36, 14 August 2026

2026-08-14T15:36:38Z

@@ Line 1: / Line 1: @@
-'''Aqiq''' is the [[Sirdabi]] word for gemstones in the chalcedony family, especially but not limited to agate. Other stones referred to as aqiq include carnelian, sard, jasper, marzite, chrysoprase, bloodstone, and onyx.
+'''Aqiq''' is the [[Sirdabi]] word for gemstones belonging to the chalcedony family, especially but not limited to agate. Some other stones referred to as aqiq include carnelian, sard, jasper, marzite, chrysoprase, bloodstone, and onyx.
 Although most varieties are not as rare as truly precious gems like emerald or ruby, aqiq stones are highly prized within [[Azadi]] culture for their association with the Prophet al-Azad and before him with such honored figures as [[Shamsar]], the legendary ancient king of the Marzumite [[Yehani]]. Aqiq are often engraved with small symbols and calligraphic mottoes to make personal signet rings.
 ==The First Aqiq Ring==
-The very first aqiq ring in the style of those worn by many Azadi today was that belonging to the Prophet al-Azad. His third wife [[Haleb]] had tried to bestow on him the marriage gift of an aqiq originally worn in the crown of her ancestor King Shamsar, a marzite engraved with the image of the sun-crowned fish eagle once used to symbolize Elu-Hani. When al-Azad turned this well-meant gift down due to its traditional Yehani imagery, Haleb grew upset and offended, her pride stung by this perceived slight to herself and her ancestry. Seeing this, the Prophet eventually relented -- but only on condition that the marzite should be engraved on its reverse side with the first line of the Surah of Oneness, and that it should be set within a ring with the original image turned to the ring's backing and out of view. Al-Azad told his bride-to-be that this would symbolize the overturning of the old ways and beliefs, while reaffirming the link between the first worshipers of the One God and those who now now knew It correctly as Annur, the illuminator of the now-Perfected Song. Haleb agreed to this request, having the stone worked and set as requested in a simple silver band, and so was the first aqiq ring devised.
+The very first aqiq ring in the style of those worn by many Azadi today was that belonging to the Prophet al-Azad. His third wife [[Haleb]] had tried to bestow on him the marriage gift of an aqiq originally worn in the crown of her ancestor King Shamsar, a marzite engraved with the image of the moon-crowned fish eagle once used to symbolize Elu-Hani. When al-Azad turned this well-meant gift down due to its traditional Yehani imagery, Haleb grew upset and offended, her pride stung by this perceived slight to herself and her ancestry. Seeing this, the Prophet eventually relented -- but only on condition that the marzite should be engraved on its reverse side with the first line of the Surah of Oneness, and that it should be set within a ring with the original image turned to the ring's backing and out of view. Al-Azad told his bride-to-be that this would symbolize the overturning of the old ways and beliefs, while reaffirming the link between the first worshipers of the One God and those who now now knew It correctly as Annur, the illuminator of the now-Perfected Song. Haleb agreed to this request, having the stone worked and set as requested in a simple silver band, and so was the first aqiq ring devised.

Aleph: Created page with "'''Aqiq''' is the Sirdabi word for gemstones in the chalcedony family, especially but not limited to agate. Other stones referred to as aqiq include carnelian, sard, jasper, marzite, chrysoprase, bloodstone, and onyx. Although most varieties are not as rare as truly precious gems like emerald or ruby, aqiq stones are highly prized within Azadi culture for their association with the Prophet al-Azad and before him with such honored figures as Shamsar, the lege..."

2026-08-14T14:57:04Z

Created page with "'''Aqiq''' is the Sirdabi word for gemstones in the chalcedony family, especially but not limited to agate. Other stones referred to as aqiq include carnelian, sard, jasper, marzite, chrysoprase, bloodstone, and onyx. Although most varieties are not as rare as truly precious gems like emerald or ruby, aqiq stones are highly prized within Azadi culture for their association with the Prophet al-Azad and before him with such honored figures as Shamsar, the lege..."

New page

'''Aqiq''' is the [[Sirdabi]] word for gemstones in the chalcedony family, especially but not limited to agate. Other stones referred to as aqiq include carnelian, sard, jasper, marzite, chrysoprase, bloodstone, and onyx.

Although most varieties are not as rare as truly precious gems like emerald or ruby, aqiq stones are highly prized within [[Azadi]] culture for their association with the Prophet al-Azad and before him with such honored figures as [[Shamsar]], the legendary ancient king of the Marzumite [[Yehani]]. Aqiq are often engraved with small symbols and calligraphic mottoes to make personal signet rings.

==The First Aqiq Ring==
The very first aqiq ring in the style of those worn by many Azadi today was that belonging to the Prophet al-Azad. His third wife [[Haleb]] had tried to bestow on him the marriage gift of an aqiq originally worn in the crown of her ancestor King Shamsar, a marzite engraved with the image of the sun-crowned fish eagle once used to symbolize Elu-Hani. When al-Azad turned this well-meant gift down due to its traditional Yehani imagery, Haleb grew upset and offended, her pride stung by this perceived slight to herself and her ancestry. Seeing this, the Prophet eventually relented -- but only on condition that the marzite should be engraved on its reverse side with the first line of the Surah of Oneness, and that it should be set within a ring with the original image turned to the ring's backing and out of view. Al-Azad told his bride-to-be that this would symbolize the overturning of the old ways and beliefs, while reaffirming the link between the first worshipers of the One God and those who now now knew It correctly as Annur, the illuminator of the now-Perfected Song. Haleb agreed to this request, having the stone worked and set as requested in a simple silver band, and so was the first aqiq ring devised.